Indigenous People's Rights Act (IPRA)
Up to 15 per cent of the Philippine population - about ten million people - belong to distinct indigenous communities and retain a close link with their traditions. They avoided Hispanisation during Spain's 350-year colonisation of the Philippines. In 1987, after the fall of the Marcos regime, a revised Philippine Constitution recognised the ancestral land rights of indigenous people, and ten years later, in 1997, those rights finally became law in the Indigenous Peoples Rights Act.
The Indigenous Peoples' Rights Act (IPRA) is modelled on the provisions of the UN Draft Declaration on Indigenous Peoples' Rights. In theory IPRA is one of the most enlightened laws dealing with Indigenous Peoples, recognising the free prior and informed consent (FPIC) of Indigenous Peoples, and asserting that in the absence of such a clear level of consent, a project cannot proceed. In practice however, this is regularly undermined, not least by legislation such as the 1995 Mining Code, which in many cases gives mining claims to the same Indigenous land supposedly covered by IPRA. Indigenous Peoples communities and organisations, and their supporters, have been vocal in fighting for their legal rights for many years, and the struggle continues.
Baranggay Aglinab, Tapaz, Capiz. They came by teams, in batches of 10s, and groups of 20s and 30s.
Social Action Center of the Diocese of Marbel / Tampakan Forum press release
Quezon City Leaders of the Blaan tribe of Bong Mal, Bong Banwe’, lobbied the National Commission on Indigenous Peoples (NCIP) for a resolution on non-FPIC (Free, Prior and Informed Consent) coverage on the Tampakan mining project on Thursday, January 23, 2014.
Fulong Eking Freay, Erita Capion Galang and Sheryl Masday, with the Social Action Center of the Diocese of Marbel (SAC Marbel), were welcomed during the NCIP en banc meeting where they submitted a petition signed by community members.
“The Apeco law, which established the freeport zone in the province, ushered a new era of land grabbing and plunder of natural resources to the detriment of the indigenous people, farmers and small fisherfolk in Casiguran, Aurora.
MANILA- Groups opposed to the controversial Aurora Pacific Economic and Free Port zone pressed members of the House of Representatives to start the debate and pass House Bill No.
Elsie Mokudef, a Teduray elder from Looy, South Upi town in Maguindanao province, appreciates the government initiative to put a face to poverty when it embarked on a national household survey aimed at profiling the poorest people who qualify for its poverty alleviation projects.
That is until she realized that the “face” bears little resemblance to her and her clan.
“Many of my fellow Teduray have no birth certificates, which make it difficult for us to access the 4Ps (the government’s conditional cash transfer project called Pantawid Pamilyang Pilipino Program) and other social
The leader of the community of the Aeta indigenous people proudly led me around the hillside resettlement community where the 200 or so families were establishing a new village community. Their ancestral village and lands were wiped out in a torrential typhoon and gigantic floods. My mission, helped by the German Church agency Misereor, was to help them resettle and develop basic organic agriculture, coffee, coconut, and mangos.
As I walked the hillside, I passed dozens of small grass-roofed huts with walls of bamboo matting.
MALAYBALAY CITY (MindaNews/25 September) – Conflicts between corporations and Lumads or indigenous peoples were among the cases filed before the Regional Hearing Office of the National Commission on Indigenous Peoples (NCIP) in Region 10, an official said Wednesday.
Lawyer Trinidad Cardona, NCIP-10 hearing officer said the conflicts involve companies that are using portions of ancestral domains for business projects.
She said one recent case was between a group of IP leaders in Bukidnon and a foundation formed by a fruit company that wanted to implement a watershed project in areas w
LA TRINIDAD, Benguet – The “Guinaang” tribal folks in Pasil town in Kalinga province have rejected a mining application over at least 3,000 hectares of their ancestral lands.
In a manifesto of the Guinaang Indigenous People Organization (GIPO), the folks signified their rejection of the proposed mining application of the Makilala Mining Co. Inc.
Against the 156 processed Certificate of Ancestral Domain Titles, of which only 37 were registered, the National Commission on Indigenous Peoples issued a total of 320 certifications allowing mining operations.
Manila, Philippines – “We are peace-loving people, please don’t intervene in our affairs. Let us choose our own leaders and representatives,” Elsie Mokudef of the Teduray tribe said at a press conference of representatives of indigenous peoples’ groups who gathered in Quezon City for a two-day talk on World Indigenous Peoples Day early this month.
The updated IP Agenda was divided into four themes: on IP lands, territories, resources and development aggression; on human rights, militarization and peace; NCIP, conflicting laws and FPIC; and on social services, Post-2015 Development goals, Climate Change adaptation and Climate Change Adaptation and Disaster Preparedness and Response Measures.
MANILA — About 80 tribe leaders from different communities in the country gathered to commemorate the International Day of the World’s Indigenous Peoples (IPs) in a forum held in Quezon City.
The National Forum on Indigenous Peoples and
ZAMBOANGA CITY—Members of the indigenous Subanen communities in at least three villages of Bayog town in Zamboanga del Sur, where large mining firms have concessions, are opposed to mineral explorations there but are too afraid to speak up against them, a Protestant prelate said.
Bishop Antonio Ablon of Iglesia Filipina Independiente’s Diocese of Pagadian issued the statement after leading a 100-member fact-finding mission in the villages of Bubuan, Liba and Conacon in Bayog.
The fact-finding mission started its investigation of mining operations in July.
Bayog Mayor Leonardo Baba